Maa CharuChandraNibhanana

The Tenth “Name” And “Meaning” Of The 1000 Holy “Names” Through Which devotees praise The Divine Mother Maa ChinnaMasta

The Tenth “Name” From The “Maa ChinnaMasta Sahasranama Stotram” Or The Thousand Holy Names Through Which devotees praise The Divine Mother Maa ChinnaMasta Is “Maa CharuChandraNibhanana”. Maa ChinnaMasta Revered As Maa CharuChandraNibhanana Symbolizes That “The Divine Mother Is Most Beautiful, as is the wonderful moon which glows against the darkness of the night sky”.

“Translations” Of The Divine “Name” Through Which devotees praise Maa ChinnaMasta As “Maa CharuChandraNibhanana” found in literature

According to Benard’s book (1994), The Holy Name “Maa CharuChandraNibhanana” Carries The Profound “Meaning” Of “Who Has the Appearance of the Lovely Moon”, Evoking the imagery and symbolism associated with the moon as gentle, serene, and beautiful. It Signifies The Divine Form Of Maa ChinnaMasta Possessing Qualities Reminiscent Of the enchanting moon.

In the classification Of “The Thousand Names” presented in the book, The Holy Name “CharuChandraNibhanana” (Also spelled as “Carucandranibhanana” as an english transliteration of sanskrit) Is specifically categorized under category 1, which represents the rasa “Erotic.” The nine rasas are fundamental emotions or aesthetic flavors found in Indian aesthetics and literature, each evoking a specific emotional response in the audience.

The classification under the category “Erotic” indicates that The Holy Name “CharuChandraNibhanana” Symbolizes sensuality, love, and a captivating and alluring nature, reflecting the qualities that arouse passion, desire, and fascination.

The tenth verse Of The “Shri Maa ChinnaMasta Sahasranama Stotram” contains The Holy Name “CharuChandraNibhanana”, which in english and in bengali are as follows:

“Lalajihva Caladrakta Carucandranibhanana ।

Cakoraksi Candanada Cancala Ca Manonmada ॥ 10 ॥”

“ললজিহ্বা চলদ্রক্তা চারুচন্দ্রনিভাননা ।

চকোরাক্ষী চণ্ডনাদা চঞ্চলা চ মনোন্মদা ॥ ১০ ॥”

General meanings of the words “charuchandra”, “nibhanana” and “chandranibhanana”

CharuChandra:

In bengali, the term “চারুচন্দ্র” (charuchandra) translates to “beautiful moon” in English. This term carries a profound and poetic meaning, reflecting the admiration and aesthetic appeal associated with the moon.

The bengali word “চারু” (charu) denotes beauty, charm, or loveliness. It captures the enchanting and captivating qualities of something visually pleasing. When combined with “চন্দ্র” (chandra), meaning moon, it specifically emphasizes the exquisite beauty of the moon.

The moon has long been a source of inspiration for poets, artists, and romantics worldwide. It is often regarded as a symbol of purity, serenity, and elegance. In bengali literature and culture, the moon is frequently used as a metaphor to depict beauty, grace, and tranquility.

Therefore, the term “চারুচন্দ্র” (charuchandra), captures the essence of a beautiful moon, evoking imagery of a radiant, luminous celestial body that enchants and captivates with its mesmerizing presence.

However, the significance of “চারুচন্দ্র” extends beyond its literal meaning. It also embodies the admiration for natural beauty, the fascination with the celestial realm, and the poetic sensibility ingrained in bengali culture. The name invokes a sense of awe and reverence for the splendor of the moon, evoking emotions of tranquility, serenity, and enchantment.

Nibhanana:

The bengali word “নিভাননা” (nibhanana) translates to “face adorned with charm” in english. This word carries a beautiful and evocative meaning that specifically emphasizes the captivating and enchanting qualities of a person’s facial appearance.

The term “নিভাননা” (nibhanana) stems from the root word “নিভানন” (nibhanon), which denotes an adornment or decoration. When combined with the suffix “-আ” (-a), it conveys the idea of possessing or having the quality of being adorned or decorated. In this context, it refers to the adornment of the face with charm.

Describing someone’s face as “নিভাননা” (nibhanana) suggests that their facial features exude an irresistible charm, allure, or attractiveness. It highlights the notion that their face is aesthetically pleasing, captivating the attention of others with its inherent beauty.

The word “নিভাননা”(nibhanana) not only encompasses physical beauty but also implies a certain charisma or appeal that emanates from within. It implies that the person’s facial expression, radiance, and overall appearance have a captivating quality that goes beyond mere physical attractiveness.

Furthermore, the word “নিভাননা” (nibhanana) also carries a sense of elegance and refinement, suggesting that the charm expressed through the face is characterized by sophistication and grace.

In bengali culture, physical beauty and charm are often highly regarded and celebrated. The term “নিভাননা” (nibhanana) captures this cultural appreciation for aesthetic beauty, while also acknowledging the presence of inner charisma that enhances the overall appeal of a person’s facial appearance.

ChandraNibhanana:

The term “chandra nibhanana” (“চন্দ্র নিভাননা”) carries a meaningful description in bengali, which translates to english as “moon-faced” or “like the moon, a beautifully adorned face.” This phrase evokes imagery associated with the moon and conveys qualities of beauty, radiance, and charm.

Describing someone as “chandra nibhanana” implies that their face possesses a certain luminosity, radiance, and harmony akin to the moon. It signifies an inner glow or an aura that enhances their beauty and charisma.

Furthermore, the phrase “chandra nibhanana” not only emphasizes physical attributes but also conveys a sense of refinement and serenity associated with the moon. It suggests a calm and peaceful demeanor that adds to the overall charm of the person’s face.

In bengali culture and poetry, comparing someone’s face to the moon is a common metaphor to express admiration for their beauty. The moon is often considered a symbol of purity, tranquility, and celestial elegance. By associating a person’s face with the moon, the phrase “chandra nibhanana” encapsulates the poetic and cultural appreciation for the captivating beauty of the individual.

Conclusion

The Holy Name “Maa CharuChandraNibhanana” With Which devotees praise Maa ChinnaMasta Depicts That “The Divine Mother Is Most Beautiful, as is the wonderful moon which glows against the darkness of the night sky”. It Symbolizes The Divine Mother’s Serene And Awe-Inspiring Beauty That Stands Out Amidst the challenges and darkness in the universe. It Highlights Her Grace, Luminosity, And Divine Wisdom Teachings With Which She Guides Her sincere devotees Towards illuminating wisdom.

The Symbolism Of The Holy Name “Maa CharuChandraNibhanana” Also Emphasizes That The Depiction Of The Divine Mother’s Beauty Is Not Merely External, But That Her Radiance Dwells Inherently Within all of creation. The Depiction Of The Divine Beauty Of The Divine Mother Maa ChinnaMasta Guides Her sincere devotees to seek and cultivate their own inner beauty, aligning with the harmonious and serene qualities, and the transformative spiritual journey symbolized by the moon.

Devotees should sincerely meditate On Maa ChinnaMasta As Maa CharuChandraNibhanana to attain inner awakening and spiritual liberation.