"Maa ChinnaMasta" Temple

Maa ChinnaMasta Is The Most Stunning Representation in the pantheon of truth of which life, sex, and death are part of an interdependent, unified system.
She Symbolizes the continued state of self-sustenance of the created world in which are seen continuous self-destruction and self-renewal, in a cyclic order.
The cycle is starkly portrayed: life (the couple making love), death (The Decapitated Form Of The Divine Mother), and nourishment (the flanking yoginis drinking Her Blood).
She Takes life and vigor from the copulating couple, then Gives it Away Lavishly By Cutting Off Her Own Head To Feed Her devotees.
Maa ChinnaMasta Is The Cosmic Process, The Rhythms Of creation and destruction, The Harmonious Alternation Of giving and taking.
Her Image Strikingly Presents these aspects in such a way that the seeker can grasp intuitively their interconnectedness.

Maa ChinnaMasta (also spelt “ChhinnaMasta”) Is The Divine Mother of Self-Sacrifice and Altruism. To Feed Her assistants, She Cut Off Her Own Head, Symbolising Sustenance, and Co-existence by Sacrifice and Altruism. She Symbolises A Life-Giver and A Life-Taker.

She Is Considered Both A Symbol of sexual self-control and an Embodiment Of Sexual Energy, in various interpretations. She Represents death, temporality, and destruction as well as life, immortality, and recreation. Divine Mother Maa ChinnaMasta Conveys spiritual self-realization and the awakening of the Kundalini – spiritual energy. 

Maa ChinnaMasta - The Divine Mother Symbolising Self-Sacrifice -
"Om Hreem Maa ChinnaMasta Namo Nama"
Maa ChinnaMasta Stregthens your soul to transcend beyond the body and care for others to find supreme fulfilment.
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The Third Name Of The 1000 Names Of 
𝙈𝙖𝙖 𝘾𝙝𝙞𝙣𝙣𝙖𝙈𝙖𝙨𝙩𝙖 𝙄𝙨 𝙈𝙖𝙖 𝘾𝙝𝙖𝙣𝙙𝙖𝘿𝙚𝙫𝙮𝘼𝙫𝙞𝙣𝙖𝙨𝙝𝙞𝙣𝙞

The Third Name Of The 1000 Names Of Maa ChinnaMasta Is
Maa ChandaDevyAvinashini. 

The Meaning Of The Name Maa ChandaDevyAvinashini Is “Divine Mother Chanda Who Is Indestructible”.

Maa ChandaDevyAvinashini Is The Divine Mother Who Is Indestructible, And Remaining Indestructible, She Guides Her sincere devotees In the destruction of their ego And In their advancement towards the attainment Of Self-Realization.

read more About Maa ChandaDevyAvinashini from https://ChinnaMasta.com/Maa-ChandaDevyAvinashini/

read About The 1000 Names Of The Divine Mother Maa ChinnaMasta https://ChinnaMasta.com/the-1000-Names-Of-The-Divine.../ 

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The Second Among The 1000 Names Of The Divine Mother Maa ChinnaMasta Is MAA CHANDA.

Maa ChinnaMasta As Maa Chanda Is "Indomitable".

Maa Chanda, The Indomitable Divine Mother Of the universe Is Unforgiving And Impetuous In Her battles against evil But To Her devotees She Is The Divine Mother worshipped with utmost devotion, love, and sincerity for every facet of life.

read more About Maa Chanda from https://ChinnaMasta.com/Maa-Chanda/ 

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Maa ChinnaMasta Jayanti is an auspicious festival celebrated annually on shukla paksha chaturdashi of baisakh month as per the lunar calendar by the ardent devotees and worshippers Of Maa ChinnaMasta, The Divine Mother Of Self-Sacrifice And Altruism, The Life-Giver And The Life-Taker. 

This year, Maa ChinnaMasta Jayanti will be celebrated on May 4th, Thursday.

Maa ChinnaMasta Jayanti is celebrated with great festivities by the devotees. On this occasion, devotees decorate the temples and shrines with love and devotion. The devotees and worshippers chant mantras for worship and recite praises Of Maa ChinnaMasta in temples and shrines. In addition, temples arrange community kitchens in which poor people eat good food for free. 

Please read the details About Maa ChinnaMasta Jayanti from: https://ChinnaMasta.com/MaaChinnaMastaJayanti/ 

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𝗧𝗵𝗲 𝟭𝟬𝟬𝟬 𝗡𝗮𝗺𝗲𝘀 𝗢𝗳 𝗧𝗵𝗲 𝗗𝗶𝘃𝗶𝗻𝗲 𝗠𝗼𝘁𝗵𝗲𝗿 𝗠𝗮𝗮 𝗖𝗵𝗶𝗻𝗻𝗮𝗠𝗮𝘀𝘁𝗮 𝗪𝗶𝘁𝗵 "𝗠𝗲𝗮𝗻𝗶𝗻𝗴𝘀"

Meditating On The 1000 Names Of Maa ChinnaMasta Leads the devotees Towards prosperity and spiritual liberation. 

Each Divine "Name" And "Meaning" Guides the devotees to attain deeper understanding and knowledge Of The Supreme Divine Mother Maa ChinnaMasta. 

The understanding and knowledge gained through the meditation On The 1000 Names Of Maa ChinnaMasta enable devotees to strengthen their devotion and sincerity of worship to seek Her Blessings. 

Read more About The 1000 Names Of Maa ChinnaMasta from: https://ChinnaMasta.com/The-1000-Names-Of-The-Divine-Mother-Maa-ChinnaMasta/

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The First Among The 1000 Names Of The Divine Mother Maa ChinnaMasta Is MAA PRACHANDA CHANDIKA.

Maa ChinnaMasta As Maa Prachanda Chandika Is "Most Fierce And Protective Mother Chandika".

read more About Maa Prachanda Chandika from https://ChinnaMasta.com/Maa-Prachanda-Chandika/

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𝐌𝐚𝐚 𝐂𝐡𝐢𝐧𝐧𝐚𝐌𝐚𝐬𝐭𝐚 𝐁𝐥𝐞𝐬𝐬𝐞𝐬 𝐭𝐡𝐞 𝐦𝐢𝐧𝐝 𝐨𝐟 𝐭𝐡𝐞 𝐝𝐞𝐯𝐨𝐭𝐞𝐞 𝐭𝐨 𝐞𝐱𝐩𝐞𝐫𝐢𝐞𝐧𝐜𝐞 𝐭𝐡𝐞 𝐮𝐧𝐜𝐨𝐧𝐝𝐢𝐭𝐢𝐨𝐧𝐞𝐝

Maa ChinnaMasta Explodes one's limited understanding of the phenomenal world To Reveal unconditioned reality. Her Name Means "The One With The Severed Head" Because She Severed Her Own Head And Holds It In Her Hand.

Initially, Her Image Seems Overwhelming And Frightening. However, at a deeper level The Depiction Of Maa ChinnaMasta Pushes the devotee Beyond dualities Into the realm of the unconditioned and unconditional.

One is reminded of arjuna's vision Of Bhagwan Shri Krishna Appearing As The All-Pervading Greater Self. In the bhagavad gita arjuna exclaims:

Having seen what was never seen before, I am astonished, and my heart is shaken with fear. Show me, O God, That Same Form Of Yours (as before)! Be Merciful, Lord Of gods, Refuge Of the world! (11:45)

Arjuna's ordinary reality was exploded into a million pieces, destroying the 'human-constructed' limits.

The Depiction Of Maa ChinnaMasta Non-Verbally Indicates that unconditioned reality.

Maa ChinnaMasta Guides devotees Towards that realisation to become liberated from cyclic existence.

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𝐌𝐚𝐚 𝐂𝐡𝐢𝐧𝐧𝐚𝐌𝐚𝐬𝐭𝐚 𝐀𝐧𝐧𝐢𝐡𝐢𝐥𝐚𝐭𝐞𝐬 𝐭𝐡𝐞 𝐢𝐥𝐥𝐮𝐬𝐢𝐨𝐧 𝐨𝐟 "𝐈"

Maa ChinnaMasta's Self-Decapitation Does Not Result In the destruction Of The Divine Mother. Quite to the contrary, Through That Act She Emphasizes the spiritual ability involved in being able to cut off one's head without destroying oneself.

Maa ChinnaMasta's Act Of Severing Her Head Reveals the realization that one is not separate from all. The Greater Self Is All-Pervading.

Once This Raw Image Of The Divine Mother Has Branded this realisation within you, it may gift you with the proper insight and means to help others. You may then cease to put yourself first and live "altruistically" for the sake of all. For there is no "others".

Sincere devotion and meditation On Maa ChinnaMasta can lead  to annihilation of that illusion, after which you are one with all.

Maa ChinnaMasta Violently Severs one's concept of an individual self, which is the hindrance to a true apprehension of reality.

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𝙈𝙖𝙖 𝘾𝙝𝙞𝙣𝙣𝙖𝙈𝙖𝙨𝙩𝙖 𝙊𝙥𝙚𝙣𝙨 𝙐𝙥 𝙩𝙝𝙚 𝙥𝙖𝙩𝙝 𝙏𝙤𝙬𝙖𝙧𝙙𝙨 𝙨𝙥𝙞𝙧𝙞𝙩𝙪𝙖𝙡 𝙛𝙧𝙚𝙚𝙙𝙤𝙢

Maa ChinnaMasta Is The Great Cosmic Power Who Helps the sincere devotee to dissolve his or her mind - including all the preconceived ideas, attachments and habits - Into Pure Divine Consciousness, Helping him or her to transcend the mind and to merge With The Divine. 

Maa ChinnaMasta Symbolises the capacity of direct perception, Revealing The Infinite Divine Consciousness; Inviting And Guiding the devotee Into The Grandeur Of The Divine Absolute. Maa ChinnaMasta Destroys And Casts Away For Good the veil of ignorance, Opening Up the path Towards the ultimate spiritual freedom. 

Maa ChinnaMasta Symbolises the colossal power of the spiritual inner vision, which sacrifices in the fire of pure knowledge all objects belonging to the manifested world. 

Once the devotee, goes through this realisation of "self-sacrifice" and surrenders one's own being with great honesty To The Divine Mother, She Blesses her/him With full unity With The Divine Consciousness.

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𝙈𝙖𝙖 𝘾𝙝𝙞𝙣𝙣𝙖𝙈𝙖𝙨𝙩𝙖 𝙎𝙩𝙖𝙣𝙙𝙨 𝙊𝙣 𝙏𝙝𝙚 𝙇𝙤𝙩𝙪𝙨 𝙊𝙛 𝙚𝙣𝙡𝙞𝙜𝙝𝙩𝙚𝙣𝙢𝙚𝙣𝙩

The Lotus On Which Maa ChinnaMasta Is Depicted Standing On Symbolises purity and beauty. The lotus is a powerful symbol because it represents the enlightened mind, bodhichitta. 

In nature, a lotus emerges every morning from the mud, yet it remains untainted. The breaking of the mud surface every morning is suggestive of the breaking of desire, which leads to the lotus being associated with spiritual enlightenment. 

In tantric traditions the opening of the lotus signifies that: "If you desire a good crop, you must first sow the seeds properly. Likewise, without the seed of proper purification, the crop of enlightenment will not grow."

The lotus of the mind is originally pristine, yet it becomes defiled by conditioning of the surrounding environment. Maa ChinnaMasta Guides the devotee to realize this mind of purity. 

At that pristine moment, the devotee experiences The Greater Self, and realizes one is all and all is one. Small "I" dissolves Into The Greater Self. Now he/she realizes that everything has to be done for the sake of all beings As The Greater Self In In All. 

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𝙈𝙚𝙧𝙘𝙞𝙛𝙪𝙡 𝙈𝙖𝙖 𝘾𝙝𝙞𝙣𝙣𝙖𝙈𝙖𝙨𝙩𝙖 𝙉𝙤𝙪𝙧𝙞𝙨𝙝𝙚𝙨 𝙃𝙚𝙧 𝙞𝙢𝙥𝙚𝙧𝙛𝙚𝙘𝙩 𝙙𝙚𝙫𝙤𝙩𝙚𝙚𝙨

Maa ChinnaMasta Is flanked by Her two attendants, dakini on the left and varnini on the right.

The three nadis - ida, pingala, and sushumna are associated respectively with dakini on the left, varnini on the right, and Maa ChinnaMasta Standing In The Middle.

Once the vitality of the pingala nadi and creativity of the ida nadi are in balance, prana is free to travel along the sushumna nadi, from the root chakra to the crown chakra. By accomplishing this, the dichotomy of subject and object is eradicated and the relativity of duality is realized.

Maa ChinnaMasta's two attendants are described as indicating duality. They drink The Blood Issuing From Maa ChinnaMasta's Severed Throat thereby indicating their dependence On Maa ChinnaMasta.

Moreover, the attendants have their heads intact, which indicates that they do not have the yogic ability to sever their heads. This symbolises the clinging to the 'I' concept.

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Maa ChinnaMasta
Maa ChinnaMasta Uses the Scimitar To Cut Her Own Head, Symbolising the severing of ego towards attaining liberation and True Self-Realisation.

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𝐌𝐚𝐚𝐂𝐡𝐢𝐧𝐧𝐚𝐌𝐚𝐬𝐭𝐚 𝐋𝐢𝐛𝐞𝐫𝐚𝐭𝐞𝐬 𝐭𝐡𝐞 𝐝𝐞𝐯𝐨𝐭𝐞𝐞𝐬 𝐅𝐫𝐨𝐦 𝐭𝐡𝐞 𝐬𝐥𝐚𝐯𝐞𝐫𝐲 𝐨𝐟 𝐭𝐡𝐞 𝐠𝐫𝐨𝐬𝐬 𝐦𝐚𝐭𝐭𝐞𝐫

A Particularly Striking Feature of the iconography Of Maa ChinnaMasta Is Her Standing On the copulating couple kama and rati, who are usually shown lying on a lotus.

Standing Defiantly On these deities Indicates That Not Only Does Maa ChinnaMasta Triumph Over them But She Has Overcome Or Conquered what they symbolise. 

Rati and kama symbolise the main impetus for creation and the perpetuation of cyclical existence, samsara.

Hence By Standing On them, Maa ChinnaMasta Triumphs Over the craving for cyclical existence And Indicates To Her devotees That they must be unaffected by worldly desires in order to attain liberation. 

The pleasure offered by the body and its senses is mostly smaller than the pain, the suffering, and the illness people have to face during a lifetime.

In this position where the devotees feel incarcerated in the prison of the senses and bodily desires, The Great Cosmic Wisdom Maa ChinnaMasta Appears As The Saviour From the slavery of the gross matter. 

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