Maa ChinnaMasta Jayanti is an auspicious festival celebrated annually on shukla paksha chaturdashi of baisakh month as per the lunar calendar by the ardent devotees and worshippers Of Maa ChinnaMasta,
||Om Hum Maa ChinnaMastayai Namo Namaha||||Shrim Hrim Klim AimMaa VajravairochaneHum Hum PhatSwaha||“Maa ChinnaMasta Jayanti” Is observed and celebrated annually on shukla paksha chaturdashi of the baisakhi month of the
The Fourteenth Holy “Name” And “Meaning” From The 1000 Holy “Names” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Fourteenth Holy “Name” From The “Maa ChinnaMasta
Yantras are diagrams for meditation. They have evolved over time through consciousness-explorers, sadhus, tantriks, rishis. The yantra Symbolising Blessings From Maa ChinnaMasta presened above. The yantra consists of a
The Thirteenth “Name” And “Meaning” From The 1000 Holy “Names” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Thirteenth “Name” From The “Maa ChinnaMasta Sahasranama Stotram”
The Twelfth “Name” And “Meaning” From The 1000 Holy “Names” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Twelfth “Name” From The “Maa ChinnaMasta Sahasranama Stotram” Or
The Eleventh “Name” And “Meaning” From The 1000 Holy “Names” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Eleventh “Name” From The “Maa ChinnaMasta Sahasranama Stotram” Or
The Tenth “Name” And “Meaning” Of The 1000 Holy “Names” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Tenth “Name” From The “Maa ChinnaMasta Sahasranama Stotram” Or
The Ninth “Name” And “Meaning” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Ninth “Name” From The “Maa ChinnaMasta Sahasranama Stotram” Or The Thousand Holy Names Through
The Eighth “Name” And “Meaning” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Eighth “Name” From The “Maa ChinnaMasta Sahasranama Stotram” Or The Thousand Holy Names Through Which
The Seventh “Name” And “Meaning” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Seventh “Name” From The “Maa ChinnaMasta Sahasranama Stotram” Or The Thousand Holy Names Through
The Sixth “Name” And “Meaning” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Sixth “Name” From The “Maa ChinnaMasta Sahasranama Stotram” Or The Thousand Holy Names Through
The Fifth “Name” And “Meaning” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Fifth “Name” From The “Maa ChinnaMasta Sahasranama Stotram” Or The Thousand Holy Names Through
The Third “Name” And “Meaning” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Third Name Of The 1000 Names Through Which devotees praise Maa ChinnaMasta Is Maa
The Second “Name” And “Meaning” Through Which devotees praise The Divine Mother Maa ChinnaMasta The Second Name Among The 1000 Names Through Which devotees praise Maa ChinnaMasta Is MAA
The First “Name” And “Meaning” Through Which devotees praise The Divine Mother Maa ChinnaMasta The First “Name” Among The 1000 Names Through Which devotees praise The Divine Mother Maa
Maa ChinnaMasta Explodes one’s limited understanding of the phenomenal world To Reveal unconditioned reality. Her Name Means “The One With The Severed Head” Because She Severed Her Own Head And
Maa ChinnaMasta’s Self-Decapitation Does Not Result In the destruction Of The Divine Mother. Quite to the contrary, Through That Act She Emphasizes the spiritual ability involved in being able to
Maa ChinnaMasta Is The Great Cosmic Power Who Helps the sincere devotee to dissolve his or her mind – including all the preconceived ideas, attachments and habits – Into Pure
The Lotus On Which Maa ChinnaMasta Is Depicted Standing On Symbolises purity and beauty. The lotus is a powerful symbol because it represents the enlightened mind, bodhichitta. In nature, a
Maa ChinnaMasta Is flanked by Her two attendants, dakini on the left and varnini on the right. The three nadis – ida, pingala, and sushumna are associated respectively with dakini
A Particularly Striking Feature of the iconography Of Maa ChinnaMasta Is Her Standing On the copulating couple kama and rati, who are usually shown lying on a lotus. Standing Defiantly
The Depiction Of Maa ChinnaMasta Severing Her Head, Symbolises the transcendence of the individual self. She Guides the devotee Towards the realisation that when the individual realises The Greater Self,
The Creative Power Of Divine Consciousness By Which the universe becomes manifest Is Symbolised By The Garland of skulls That Maa ChinnaMasta Is Depicted Wearing. The skulls are used in
Maa ChinnaMasta Is Depicted With A Severed Head, Feeding On The Entire Body. This Symbolises The Power Of Destruction And Transformation Of the manifested Into The UnManifest. Maa ChinnaMasta Symbolises
Maa ChinnaMasta The Liberator of chitta Let your ego go Enable The Divine Mother To Guide you to liberation
The Great Cosmic Power Maa ChinnaMasta Is Particularly Named Maa Vajra Vairochani, Meaning “The Divine Mother Who Is Brilliant And Holds The Thunder In Her Arm”. She Holds The
Maa ChinnaMasta Destroys the last and most important enemy of spiritual liberation – the ego. The Great Cosmic Wisdom Symbolised by Maa ChinnaMasta Guides sincere devotees to gain freedom
The Divine Mother Maa ChinnaMasta Teaches how to bring [false] self’s sacrifice and find the True Self thereby liberating yourself from karmic baggage and helping you attain chitta-mukti Thereafter, your
Maa ChinnaMasta Is The Bright Lightning Of the spiritual intuition Opening Up the path towards the ultimate spiritual freedom. She Symbolises the capacity of direct perception, Revealing The Uniqueness Of
The central feature Of Maa ChinnaMasta’s Depiction is the self-decapitation. This violent act doesn’t result in the destruction of The Divine Mother. Quite to the contrary, through that act She
Maa ChinnaMasta Symbolises Self-Sacrifice for the welfare of the world The theme central to The Great Cosmic Wisdom Of Maa ChinnaMasta Is Her Self-Sacrifice Maa ChinnaMasta Symbolises Self-Sacrifice With A
Maa ChinnaMasta Is The Most Stunning Representation in the pantheon of truth of which life, sex, and death are part of an interdependent, unified system. She Symbolizes the continued state
Maa ChinnaMasta Is One Way To the complete life and liberation from the concept of birth and death cycle Maa ChinnaMasta Symbolises integrity, this aspect is expressed as The Nude
Devotees can learn to spiritually mature by shattering illusion of time and gain victory over fear of death Maa ChinnaMasta’s Depiction Of Cutting Of The Head And The Restoration Of
Through The Depiction Of Her Dishevelled Hair And Nudity, Maa ChinnaMasta Symbolizes The Abandonment Of the constructs of societal values. In many societies, there is an overemphasis on the garment
Maa ChinnaMasta’s Image Represents The Most Energic Form Of Manifestation, Strongly Branding Into us the power of transformation. As human beings, we experience only A Small Fraction Of The Infinite
Learn the meaning of ॥ श्रीं ह्रीं क्लीं ऐं वज्र वैरोचनीयै हूं हूं फट् स्वाहा॥ Shreem Hreem Kleem Ain Vajra Vairochinayee Hum Hum Phat Swaha (Part 3) May Maa ChinnaMasta
Learn the meaning of ॥ श्रीं ह्रीं क्लीं ऐं वज्र वैरोचनीयै हूं हूं फट् स्वाहा॥ Shreem Hreem Kleem Ain Vajra Vairochinayee Hum Hum Phat Swaha (Part 2) May Maa ChinnaMasta
Learn the meaning of ॥ श्रीं ह्रीं क्लीं ऐं वज्र वैरोचनीयै हूं हूं फट् स्वाहा॥ Shreem Hreem Kleem Ain Vajra Vairochinayee Hum Hum Phat Swaha May Maa ChinnaMasta Help all
The Divine Mother Of Self-Sacrifice, One Who Is Beyond the graspability of linear thinking, reductionist models of understanding, Remaining Beyond the peripheries of assumptions, and close-minded dogmatic worldviews. She Depicts,
Ask for Blessings From Maa ChinnaMasta when you feel confused on the spiritual path ॥ श्रीं ह्रीं क्लीं ऐं वज्र वैरोचनीयै हूं हूं फट् स्वाहा॥ Shreem Hreem Kleem Ain Vajra
In most Depictions, Maa ChinnaMasta Stands In the bowman’s stance Of The Right Leg Lunging Forward And Slightly Bending Of The Left leg. This stance indicates that She Is Prepared
Maa ChinnaMasta Is The Divine Mother Of Instrument to achieve liberation through the tantric-yogic process Maa ChinnaMasta Is The Symbol Of spiritual advancement. She Is Described As An Awe-Inspiring Form
Maa ChinnaMasta Is Similar To Both Maa Sarasvati, Who Symbolise Divine Knowledge, music, art, speech, wisdom, and learning And Maa Parvati, Who Is Venerated As The Daughter Of The Mountain
Maa ChinnaMasta Is Depicted As having Three Eyes – Right, Left, and Center Eyes. The Center Eye Is Referred To As The Third Eye. The Third Eye Represents The Eye
Maa ChinnaMasta, The Divine Mother Restores Her Head After Decapitation. This Is A Unique Motif Of Maa ChinnaMasta And Illustrates That having the ability to sever one’s head and to
Even the most unfortunate devotees are Blessed By The Divine Mother Maa ChinnaMasta seek sincerely. pray mindfully. Way shall arise to guide.
The Divine Mother Has Been widely worshipped In The Form Of Maa ChinnaMasta in ancient india, as well as by the mystics of today. There are two main traditions, “Srikula”
For the first time, the texts from ancient india, including the entire section from “ChinnaMasta Tantra” in the sakya pramada, the buddhist “ChinnaMunda VajraVarahi Sadhana” and the “TrikayaVajraYoginiStuti” are translated
Maa ChinnaMasta Has Three Open Eyes That Radiate immense light. She Is The Knower of past, present, and future. Nothing escapes The Vision Of Maa VajraYogini. The Third Eye Located
Maa ChinnaMasta, A Form Of The Divine Mother Shown As Having Cut Off Her Own Head, Is Standing On an inverted triangle, symbol of womb (bhaga) and the feminine. The
Maa ChinnaMasta Is Known As Maa Prachanda Chandika, Symbolising Super Fierce Form Of The Divine Mother, as well as Maa SarvaSiddhi, Who Grants all siddhis. Experiencing the full awakening of
Maa ChinnaMasta Is The Great Cosmic Wisdom Who Guides sincere devotees to dissolve their egos, including attachments, habits, and preconceived ideas. Maa ChinnaMasta Guides them to transcend and merge with
“𝐂𝐡𝐢𝐧𝐧𝐚𝐌𝐚𝐬𝐭𝐢𝐤𝐚 𝐓𝐞𝐦𝐩𝐥𝐞” 𝐈𝐬 𝐃𝐞𝐝𝐢𝐜𝐚𝐭𝐞𝐝 𝐓𝐨 𝐌𝐚𝐚 𝐂𝐡𝐢𝐧𝐧𝐚𝐌𝐚𝐬𝐭𝐚 Maa ChinnaMasta Grants all wishes of sincere devotees “ChinnaMastika Temple” is a Temple Dedicated To Maa ChinnaMasta. It is an ancient indian pilgrimage
𝘖𝘮 𝘏𝘳𝘦𝘦𝘮, 𝘔𝘢𝘢 𝘊𝘩𝘪𝘯𝘯𝘢𝘔𝘢𝘴𝘵𝘢 𝘯𝘢𝘮𝘰 𝘯𝘢𝘮𝘢 The Divine Mother, on the cries from thirsty close assistants jaya and vijaya, Took The Scimitar And Decapitated Her Own Head, With One Blood
When a devotee meditates On Maa ChinnaMasta, She Is Often Visualised in the navel area, the location of the manipura chakra where the three nadis (pingala, ida and sushumna) unite.
Maa ChinnaMasta Is One Of The Few Depictions Of The Divine Mother Shown Nude With Dishevelled Hair. These Symbolisms Represent an abandoning of societal values. Maa ChinnaMasta Is Who Is.
The Divine Mother, Manifested As Maa ChinnaMasta, Symbolizes paradoxes and contradictions. Maa ChinnaMasta Symbolizes the whole world via the dichotomy of The Giver And The Taker, or Object And Subject.
Maa ChinnaMasta Symbolizes the electrifying energy of our unconscious depths. She Grants the pure vision of the reality. In Ancient Indian spiritual tradition, Maa ChinnaMasta Symbolises the self-sacrifice manifested when
Maa ChinnaMasta Is A Depiction Of The Divine Mother Shown As Having Cut Off Her Own Head. The Blood Coming Out Of Her Head Represents the life-force (prana) or the
Maa ChinnaMasta’s Awe Inspiring Image Represents The Most Energic Form Of Manifestation. Since She Is Able To Sacrifice Her Own Head, it means She Is The Symbol Of Spiritual Advancement.
Maa ChinnaMasta Stands On Kama and Rati Who Are Copulating. This represents the rhythmic flow of energy through sex and blood. Vital energy pumped up through the severed head as
Maa ChinnaMasta Gayatri Mantra: ॐ वैरोचन्ये विद्महे छिन्नमस्तायै धीमहि तन्नो देवी प्रचोदयात्॥ Om Vairochanye Vidmahe Maa ChinnaMastayai Dhimahi Tanno Devi Prachodayat॥ Om, We meditate Upon The Brilliant One Who Holds
Maa ChinnaMasta The Divine Mother Symbolising Self-Sacrifice “Om Hreem Maa ChinnaMasta Namo Nama” Maa ChinnaMasta Allows you to transcend your petty limitedness of the human self, into encapsulating and embodying
